Sunday, November 2, 2008

Hlawhtling

‘Some men’s ambition is art; some men’s ambition is fame; some men’s ambition is gold;my ambition is the souls of men.’ Kum 1904,June 24-a General William Bootha’n Buckingham Palace a tlawh tuma King Edward VII autograph bua a thuziak atang hian mihringin a tum leh nih a duh ang zelin ‘HLAWHTLING’ tehdan chi hrang hrang a awm tih kan hmu thei. William Bootha inhlawhfakna hmun Whitefield pawnbroker dawr chu ‘Piantharna Dawr’ tiin hming an phuahsak a,mi tam takin chumi hmunah chuan piantharna (chhandamna) an chan avangin. A damchhungin anmahni pual atan in leh lo, ram leh sumte khawlkhawm lem lo mahse a thiltum leh a rahchhuahte kan thlir chuan mi hlawhtling a ni thung. Ram leh hnam pasalthate thlirna tlang atang chuan ram chhan nan leh mipuite humhim nana an nunna hlan aia hlawhtlinna ropui a awm chuang lo. Ral hlauhawm leh hmun derthawngah hma an hruai a, chawimawina nopui dawm ni-ah erawh a hnukhawia tan an tum thin.

Tunlaiah erawh chuan kan value system reng reng hi money oriented a nih deuh vek tak avangin mi hlawhtling kan chhiar dan pawh a dang ta a, hei hian thuk takin kan ram leh hnam hnuk a khawih chhe mek niin a lang. Kan ram (Zoram) bik thlir ta ila; sumdawngtuin hleihluak takin hlep a tuma, anmahni dawrtute dinhmun ngaihtuah miah lovin zahthlak khawpa sangin thil man an chhiar to fo. Pachhe zurui leh hmeithai zuzuarte laka YMA in action lak a awlsam hle laiin sorkar hnathawk lian hlemhletna leh eiruknaa mi sawikaite laka kutthlak tur erawh chuan YMA kut a zumzuk leh tlat lawi si thinte, YMA leh kohhrana a kul a taia an tang reng thei maite hian ngaihtuah a tithui. Kan ram leh hman hmangaihtu political party hrang hranga kan politiciante han thlir ila, opposition an nih laia pa sa pan leh hil ve tak takte pawh term khat sorkarna an chelh chuan an sa a thain an mawm hmarh thin, hei hian sorkarna an chelha hna an han thawh tak tak hian an taksain a ngeih ta hle nge ram leh hnam hmakhua thlir miah lovin ‘a hausak renrualloh’ tiin lal an hrawt ta zawk tih hi zawhna tling a ni. An thlalak thlir ila, BEFORE leh AFTER hi inanglo thei tak a ni. Thenkhat phei hi chuan an bial tana hmasawnna ngialnghet pakhat te pawh an siam hmain building lian leh car nalh tak tak an nei hman hial thin awm asin! A changin an thawk hova, a changin an insawichhe tawn leh lawi a, mipui lam erawh nihna ngaiah nghet takin an ding a, partya an rinawmna avangin an intualvuak lo chauh thung.

Sorkar zemzen lam han thlir lahin level puite phak loh chu vantlang leh nupui fanaute lak atang ngei pawha hnawn mai theihna kailawn a ni a, level puite phak tur erawh chuan hlawh phu lohva in leh lo, bungbel leh rothil dangte neih a ngai lawi si. Chutiang nei tur chuan thawhhlawh atang ringawta tih theih anih loh avangin thawh loh hlawh lak tur zawn a ngai. Kohhran lahin thawhlawm ip kan siamin, "Ani zawng a post a fuh em a, tuk deuh hlek mahila a tlanchhe lovang…" kan la tizui. A thla bi hlawh lam aiin thawhloh hlawh a huihnem theih dan lamin rilru a pawt zawk tlat. Kohhran fathang ei-rawngbawltute lahin necktie nen; pachhiate leh chanhai zawkte tan hnaih ngam loh khawpin kan inhmuamup a; duhsakna thilpek hraw min hlui theite bulah erawh pheikhawk hrui phelhtu ni awm a mawiin kan inhnukhniam leh lawi si. Hei hian kan moral standard tha lo leh value system dik tawk lovin ram leh hnam, mimal leh vantlanga nghawng tha lo a neih thukzia a tilang. Kan hna kawng tinrengah hian tum leh tihturah chiang ila; chumi tihlawhtling tura huai taka a man petu leh rinawm taka beitute hi chawimawi thiam ila; an sum lakluh lam ringawt thlir lovin an thiltuma an hlawhtlinna hi Hlawhtlinna dik tak chu a ni tih kan hriat a tul hle.